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  1.  21
    The Rhetoric of History.J. H. Hexter - 1967 - History and Theory 6 (1):3-13.
    An examination of footnotes, quotations, and name-lists shows that historians try to follow the reality rule - to tell about the past the most likely story that can be sustained by the relevant existing evidence. But this is modified by the maximum impact rule - stories must have evocative force, and the reader should actively confront the past. The maximum impact rule may require the historian to sacrifice some completeness and exactness for evocative impact; and there is no parallel to (...)
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  2. On Historians.J. H. Hexter - 1980 - Ethics 90 (4):596-602.
  3.  27
    The Complete Works of St. Thomas More, Volume 4, Utopia.Arthur B. Ferguson, Edward Surtz & J. H. Hexter - 1968 - Journal of the History of Ideas 29 (2):303.
  4.  3
    Collaborating with Father Surtz.J. H. Hexter - 1971 - Moreana 8 (Number 31-8 (3-4):15-18.
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  5. The Loom of Language and the Fabric of Imperatives the Case of Il Principe and Utopia.J. H. Hexter - 1964
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  6.  7
    The Yale Edition of the Complete Works of St. Thomas More: Volume 4, Utopia.Edward Surtz & J. H. Hexter (eds.) - 1965 - Yale University Press.
    Although numbers as Volume 4, this is the second of the Complete Works to appear, following_ The History of King Richard III_. The Latin text is based on the editions of 1516, 1517, and 1518, fully collated and with the variant readings; the parallel English text is a thoroughly revised version of the translation by G. C. Richards. Also included are the letters on the book exchanged by More and his friends, their tributes, and the marginal glosses of the early (...)
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